Two witnesses just isn't enough? Why is that sufficient for Acts 15, as Zec'd?
Mark, I have stumbled across a few more...
Exo_20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Deu_5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
No mention is given to the age of anyone in these verses but the command is to the Patriarch of the household. It commands him to prevent everyone within his gates from working on the sabbath. This is implicit authority over everyone within his gates.
That includes his daughter as much as it does his servants. Son's also if they are still within his gates.
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Lev_19:29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
The command in verse 29 also implies authority over ones own daughter. If the man is causing her to whore, he is sinning.
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Gen_38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Tamar is clearly of marrying age and she chose to have a baby without the covering of a marriage and the blessing of the Patriarch over her.
So, Judah exercised his authority over her to call to bring her forth to have her put to death. How could he do this if she was able to do as she pleased? She was NOT even within his physical control yet he was still her headship legally.
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Deu_7:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Here in verse 3 of chapter 7 it is abundantly clear that the daughter is not to be "given" unto the sons of the pagans in the land.
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Deu_12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deu_16:11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
Deu_16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
Here in these verses it instructs the Patriarch and all those that are within his gates to eat and rejoice before Yah. This again is implicit authority given in scripture over all that are within his gates.
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Deu_22:17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
The beef the man has is with the father of the bride. He was the one that gave her as a virgin. So, the issue has to be settled with the father, not the bride.
Mark, bookmark these for reference if ever needed....